In Those Days

First Sunday in Lent  |  Mark 1:9-15

Lectionary Project

This entry is part of a ongoing three year project, a series of reflections written to match the Gospel readings of the Revised Common Lectionary. Beginning on Ash Wednesday, the Christian world recognizes the season of Lent, a walk lasting forty days and six Sundays and ending at Easter. It is a season of remembrance and of reflection.

When Mark says that the Spirit drove Jesus out into the wilderness, he is really saying that the Spirit “threw” Jesus into the wilderness, just like we throw a ball. That is the actual word he uses.

Threw. Tossed. Punted. Drop kicked.Eggs Wide

It has happened to all of us. (If it hasn’t happened to you, just wait for it. It won’t be long now.) We think we are minding our own business, doing pretty ok, and something drop kicks us into nowhere.

Welcome to the wilderness experience. This one is not about campfires and marshmallows. This one is about being alone in the dark, sand in all the cracks, wondering what is making that sound in the distance and whether it knows we are here—yet.

Maybe Jesus went off into the wilderness for a personal retreat before engaging in public teaching. Everyone starting a daunting task needs some preparation time. Anyone heading out on a journey that leads to rejection and crucifixion, well, all the more so. One can imagine Jesus being driven by the Spirit, his own Spirit, the deep quiet voice within him, out to a place where he could be alone.

That’s the trouble, though. We’re never alone. Jesus wasn’t, not in Mark’s account. Out there, in nowhere, were the beasts, the Satan, and the angels, to say nothing of whatever interior dialogue Jesus carried with him.

The wilderness experience is a metaphor, of course, just like the transfiguration on the mountaintop. In this case we can more easily imagine a real journey, but we get more out of the metaphor.

As I said, we all end up in the wilderness sometime. I don’t mean a spiritual retreat in some remote place. I mean that there are times when we are thrown into a hard place by forces we did not anticipate and that we cannot control. There we are, like Jesus, all alone, and like Jesus never alone. There are always the accusing voices, the wild things that run through our minds, things that will not quite be controlled. And thankfully, there are angels, even if we have to find them inside ourselves, among the voices in our heads.

We get thrown into the desert that we carry within us.

FlowersInRocksThat is the whole point of a spiritual journey. There are places within us that are not planted, where nothing much is growing. Barren places. Untouched. All of this prayer, reflection, looking for God out there, within ourselves, in the eyes of strangers, all of it is about nurturing that inward plot of land. Making our wilderness into a garden.

There are times when we find ourselves in the desert. In those days, we needn’t look for the way out. We are oddly where we should be. Once we tend to the the place where we find ourselves, the wilderness is gone. All that is left is us, and the Spirit who threw us where we would never have gone on our own.

The kingdom of heaven is within us, Jesus says in Luke’s Gospel. If heaven is within us, we might take it that hell is also within us. Which one we experience on our inward journey depends on our us.

On Canoe Pointing

What Changes

Clouds - I, John cover

Transfiguration | Mark 9:2-29

Lectionary Project

What Changes

Maybe it never happened. According to Mark, at the top of a mountain three men saw Jesus changed, transfigured, wearing dazzling white clothes and talking to supernatural visitors.

We don’t know what they saw.

Maybe it never happened, and the entire passage is metaphorical. Maybe it happened just as the story says. Either way, it could be true.

At the mountaintop, everything is bright, breathtaking, amazing, and while Peter, James and John don’t understand what they are seeing, they have no trouble believing they are experiencing it. Afterward, at the bottom of the mountain, nothing is bright or clear. A boy is thrashing on the ground in some sort of fit, and faith is hard to come by.

Mountaintops and dust.Mountains with Grass

Our lives are like that, mountaintops and dust, and so of course the story is a metaphor. That has nothing to do with whether any of it really happened. Some of the truest stories never happened, and plenty of things that happen are pretty thin on truth.

What do we read the Bible for anyway, I ask you, we who claim or try to be people of faith? Is it to find out what happened? If so, we’re reading the wrong books. We’d do better to find some good histories or to read an archaeological journal.

I think we start reading the Bible because someone told us it was true. It’s just that most of the time they don’t go on to tell us what that means, to be ‘true’, and so we wander off or begin to argue about what it says.

I think that what we are really looking for is something to improve our lives. That’s the kind of truth we need. If we’re walking down in the low dark places, feet covered in dust, or if like the boy in the story we are lying on the ground like a corpse, we need to believe that something can happen, that our life can change, that somewhere there is an end to the valley and that somewhere the sun shines so brightly that we could not bear to look at it. Or, if we cannot manage to believe that we ourselves can make it to the mountaintop, we need to believe that someone will come down and take us by the hand, show some compassion, help us up from the dirt and the dust.

We have always been fascinated by the idea of change. Look at the stories that our ancestors cherished. The Greeks told stories of gods who changed into bulls, horses that spread their wings and flew. Metamorphosis. Butterflies amaze us when they emerge, and so do people. Good men who become taciturn, bitter, resentful old geezers. Self centered, manipulative youths who grow into responsible, caring people. Cells that metastasize. Stars that explode. Mr Hyde and Superman. Old grievances that do not matter any more.

That is what we want from this story. Change. We want it to change us, like every great and true story does. Why do we think telling such stories is the single most human thing we do? From firelight on cave walls to movies on widescreen televisions, we keep doing the same thing — listening to stories. And while we want to be entertained, we keep looking for the same thing — truth, the kind that matters, the kind that tells us that we are not alone, that others have been here before us, and that life can be better, or if it does get worse, that we can bear it.

Mountains with Blowing RockMaybe Jesus on that mountain was just a symbol, a metaphor. That is fine, we need our symbols, and we need our stories to help us understand our lives. Maybe it all really happened, and Moses and Elijah stepped through some wall that separates us from all that we cannot touch in this world. Maybe we are always surrounded by light and voices, angels and demons, and it is just that we do not have the eyes to see them.

None of that matters, not really. What matters is what truth we manage to take in, to carry away with us.

When we are up there in the light, it matters that we remember the folks who are lying in the dust. When we’re the ones who have been knocked in the dirt, it matters that there is light up on the mountain. And sometimes we just need to hear the stories, because stories hold more truth than rules ever could.

Below is an excerpt from my novel I,John. The story from Mark’s Gospel is retold from the points of view of two characters: Adriel, an angel, and John, one of the three disciples invited up onto the mountain. Sometimes just hearing a story told in a different way helps us to hear something new. I hope you enjoy it.


Adriel

There are four of them and they are climbing a mountain. It has nothing at the top but a view of the bottom, so I think that what they are doing is odd. Perhaps they are more like us, doing unlikely things for the pleasure it brings.
The one named Peter is the strongest, but he gives little thought to his path. Along the way he has to stop, baffled by rock, and turn back to the path behind Jesus. I sit on an outcropping watching them pass. Jesus is the only one who seems to know I am there. When he glances over at me, the one named John follows his eyes and pauses, staring at my rock perch though I do not believe he can sense me. James only wipes at the sweat on his forehead. Peter mumbles curses.
A cloud is moving across the peaks, hiding the long fall to the valley. Their group has scuffled their way to the top. Peter collapses, his back on the mountain, and stretches out as to sleep. I move past them when I feel the change. It is like waking from a dream when you did not know you were sleeping. Sunlight strengthens, but the shadows are cast away from the figure of Jesus, light coming from him and now from the others who are with him. They are not the three who made the climb, now lying face down on the hard rock. These are two more, men I think, though even I am not sure.
Jesus turns and tells the three to rise.
“These you know,” he says. “Here are Elijah and Moses. Do you not recognize them?”
I do not understand how this has come to pass. Neither, it seems, do these three men. James and John are standing. Peter drops back to his knees.
“Good! It is good, Lord!” Peter’s eyes move from one to the other, his arms stretched out wide. The other men say nothing at all. “We shall make a camp for you!”
He is babbling.
Jesus continues talking with the other beings for a while, not remarking on Peter’s plan. The light begins to increase and the wind makes the men’s robes ripple and slap against them. There are voices and more beings, a wall sliding away. I hear a great voice speaking, and I know I hear it also long ago in my memory, but I do not know the words. I cannot tell whether the sound begins from above us or comes from inside us, and I am lost. The three men are flat on the rock of the mountain, none of them looking up. I see many figures streaming through the light, then one light as though somehow the sun is within the cloud, and the energy of it sounds like static, so loud, it hums every frequency at once, and then everything stops.
The clouds are gone, as is the light. Now there is ordinary sunlight, no longer appearing so bright on the top of the mountain. Jesus is gazing down into the valley, and it seems to me that he has been standing there the whole time, only looking, that nothing has happened.
Gravel shifts and I realize the three men are still there, Peter beginning to stand, John and James helping one another to move. They are looking around them as though just now waking.
None of us speak. None of us moves.
Jesus turns and looks at the three. Saying nothing, he starts back down the mountain just as they had come. They follow, as do I.
Part of the way down is a rock shelf, high and wide enough for all of them to stand together. Jesus is again watching the valley. When the others catch up to him and stand there waiting, he turns to them.
“Tell nobody what you have seen.” He watches them for a moment. “One day you may understand it, and then you may speak of it. Until then, keep it within you.”
He does not turn to leave but waits, looking at them. Peter is staring, mouth open. James is little better, looking from his brother and Peter back to Jesus. It is John who managed to speak.
“Lord.” A pause. “That was Moses? And Elijah?”
Jesus’s face softens.
“Yes, in a way.” He turns to look back down into the valley. “Such things are hard to explain to you now, but one day you will understand. Elijah was here. Moses was here.”
No one speaks. Jesus keeps watching the valley, the small figures gathering at the bottom of the mountain. There is a village in the valley, and the other followers of Jesus are there waiting.
Jesus turns, and they begin the slow climb down.

John

I barely saw the rocks. I only remember the feel of them under my feet and in my hands, hard and flinting away into flakes and sand as we made our way down that mountain. What had we seen?
Maybe there was no air, our minds taking leave of us at the top, but we had all seen it. Peter had talked about making a camp. The light had been so bright that everything else still seemed to be in shadow, even in the afternoon sunlight.
I did not know what voice I had heard, and the more that I thought about it, the more I think about it now, the more I seem to have heard. That voice was saying things that I would not hear until time had passed. I still hear them. The right time comes and the meaning becomes as clear as though Jesus had simply turned and spoken himself. There was nobody on that mountain but us, and there was a complete world without sky and without form. Perhaps it was God speaking, I do not know. It was not a voice like anything else that I have ever heard. It spoke that day, but it spoke outside of time, and the meaning cannot be heard until its purpose has come.
Perhaps God says everything at once, and it is the hearing of the words that require time. The meaning is already there, carried within us, and suddenly we understand it when the time comes. That it why we cannot make out what the voice is saying. It is all the words we will ever hear but spoken at once, and it is time that translates them to our being.
I stumbled on a stone at the bottom of the mountain. James caught my arm, and then when I had recovered he nodded for me to look ahead. Jesus was walking toward the other disciples, all of them standing together with a crowd circling, voices raised. Some of the crowd saw Jesus approaching and turned to run toward him. Their faces were a strange mix, some glad and some with the look of men watching the spectacle of a circus.
Jesus kept walking toward the center, the crowd falling back to let him pass. A boy was lying on the ground, his body stiff and thrashing on the ground. I had never seen such a thing, yet I was sure Jesus would touch him and stop whatever was wrong.
He did not touch the boy, though, but stood a few feet from him and watched. The boy’s father came and took hold of Jesus’s sleeve, then knelt in front of him.
“How long has he been like that?” asked Jesus. The boy was thrashing on the ground, clearly about to hurt himself, and Jesus was asking questions as though he were a tourist attraction.
“Since he was a child,” said the father. “We do not know what to do to help him, but we keep him from rolling into the fire or hurting himself.”
The father paused and looked back at his son. He was ignoring the crowd.
“Can you help him? Your followers have been able to do nothing. Are you able to help him?”
Jesus looked across at the other disciples. All of them looked down at the ground or away.
“All things are possible,” he said. “Do you believe this?”
I was not sure whether he was speaking to us or to the boy’s father. It was the father who answered.
“I believe, yet I do not believe. That is the truth of it, and I would not lie to you.” The man looked at his son, then back at Jesus once more. “Still, can you help him?”
Jesus reached out and put his hand on the father’s shoulder. More people were hurrying up the path from the village, all of them holding their heads up to see over the crowd already gathered there.
He spoke to the boy, or to something. I could not remember his words. The father turned to see, and the boy stopped moving and lay still. The father crawled across the dust to him and lifted him.
“He is dead.” It was someone in the crowd saying so. Peter looked across the faces, and I knew that it was good he could not tell which of them had said such a thing out loud.
“No,” the father said. “He is not dead.”
We heard the boy gasp for air, and his father turned to look up at Jesus.
“He is alive, my boy is alive.”
In his father’s arms the boy was limp, breathing as though he had run a race, but he was not thrashing anymore.
“You had faith enough,” Jesus said. “If you had told me you had no doubt, then you would have failed me.”
He turned and walked away from the boy and his father as though the crowd were not even there.

I, John cover image

We Do Not See

Fourth Sunday After the Epiphany: Mark 1:21-28

Lectionary Project

We Do Not See

Mark wrote that Jesus and his new followers went to Capernaum. It makes sense—Capernaum is where Jesus lived. That’s part of the back story here, part of what this Gospel does not tell us outright, part of what we do not see.

Mark writes that Jesus walks into the synagogue and begins to teach. At first, it sounds like he just shows up for the first time, but it isn’t his first day there. These people, including the leaders of the synagogue, already know Jesus—Mark tells us at the beginning of the next chapter that Capernaum is where Jesus is at home.

This time, though, there is something new. Jesus has a following, a set of disciples, although they don’t sound very impressive. And this time, straightaway, there is a challenge—a man with an “unclean spirit” barges in and harangues Jesus, presumably speaking its strange words in the voice of this wretched man. When Jesus tells the spirit to leave the man, it does, the people watching are amazed.

That makes twice in the same passage that the audience is amazed or astounded: first, with the authority that Jesus displays in teaching, and second with his power in casting out a demonic spirit.

We could delve into trying to understand this demon in other ways that are more acceptable to modern thought, such as by recasting the man’s condition as an illness, but that would do violence to the story as it is told. Mark’s story is one of opposites and one of anticipation.

GrassesOpposites, then. Jesus is accepted by the religious leaders and worshipers in the synagogue. At the same time, he is challenged by a voice speaking for demonic powers, who recognize him and fear his presence. The irony is that in the end it is not demons who put Jesus to death—it is the religious people.

Anticipation. When Jesus casts out the unclean spirit, it cries out with a loud voice as it leaves the man. Mark describes the death of Jesus in the same way in verse 37 of chapter 15.

The power that challenged Jesus in the beginning was not the one that killed him, or maybe it was. Maybe it was hard to recognize the same intent in such apparently different, plainly decent, people. There are some real life lessons there. Expect challenges, for one, particularly just when things start going well, and sometimes from unforeseen places.

Another is that true power does not come from dogma—Jesus did not teach like the scribes. He didn’t tell them the rules. He showed them the truth, and truth is never found in rules but in people. Rules can be written down. Facts are found in laboratories. Truth, like power, is found in the heart.

We might think about the anticipation written into Mark’s Gospel, this early echo of the death of Jesus captured in the casting out of a demon. The demon is driven, wrenched out of a man with a loud cry of pain and rage. Jesus breathes out his life with a loud cry, but of what? And though Jesus journeyed toward his own crucifixion just as surely as that man walked into the synagogue, was there a difference in how they left this life? Does it matter that Jesus knowingly walked toward his end, while the man was driven by powers he did not understand?

There are echoes in our lives as well, moments when we are reminded of the BrownGrassesbrevity of this life, when we pause in anticipation of our own end. That is good, to be reminded, to remember. Otherwise we are like those ancient scribes, scratching out the details of our lives to distract us from living, to distract us from dying. There is power in being reminded of death. We do not cherish things we believe we cannot lose, do we? If we believe that we will see days without end, will we ever pause to watch a child play or marvel at a star we have not seen?

There’s a watch you can buy that counts down the seconds left in your life. Really. It is based on actuarial tables, general forecasts of life expectancy, something like that. You can find it here, if you’re interested: mytikker.com (I have no commercial interest—the link is only for the curious. And no, I don’t intend to buy one either.) The idea is that being reminded of the brevity of life might help one appreciate living.

Jesus and the demon-possessed man are telling us something about how to live. The man, screaming even as he is being freed, tells us that there are things we need to let go in order to live—and the process might be painful.

Control is not power. Rules are not truth. Life is not without pain, but it is worth the pain to live.

WalkingOnPath

I See You

Second Sunday After the Epiphany  |  John 1:43-51

I See You

Lectionary Project

Nathanael was a dreamer. There is nothing wrong with that. There is much that is very right about sitting under a fig tree and watching the world around you. It doesn’t even have to be a fig tree, or a tree at all. A park bench will do. A curb. A quiet corner.

In some ways dreaming must have been easier in Nathanael’s day—fewer distractions. On the other hand, where did he find the spare time? Life in general was more difficult then, or so we think as we busy ourselves with our gadgets and conveniences. We have traded the joy of a meal for the convenience of fast food, and our lives are the less for it.

InATreePerhaps that is what Nathanael was doing when Jesus spotted him—having a meal. There are worse places to have lunch than under a tree. Of course, he may have been taking a nap, or waiting for a friend.

Jesus saw something in this young man, not that we even know how old Nathanael was. He could have been quite old. He may have sat under that same tree with a loaf of bread and a little wine every day for forty years, for all we know. Maybe he was famous for sitting and day dreaming, the sort of old man who feeds the birds with scraps from his lunch.

Jesus spotted him as an honest man. Maybe there was something open and inviting in the way Nathanael looked out at the world, expecting something to happen or someone to call him to join an adventure.

He certainly got one.

Jesus promised Nathanael that he would see “…heaven opened and the angels of God ascending and descending upon the son of man.” That would be something, heaven opened to our view, and angels coming and going. I wonder whether Nathanael ever got to see it. If so, the gospels fail to mention it. If Nathanael wrote a gospel himself, it’s been lost. We may never know whether he saw those angels. We do know that he saw plenty after that day under the fig tree. He saw enough.

He was amazed that Jesus had seen him and known what sort of man he was, just from looking at him. It must have been a simple thing for Jesus, like a circus announcer knowing at a glance whether a child will prefer the tigers and elephants or the clowns. Whether the insight Jesus had was human or from God, Nathanael was amazed.

You ain’t seen nothing yet, Jesus told him.

According to the Gospel stories, Nathanael saw sick people healed, blind given their sight, and the dead raised back to life. He heard some of the most profound teaching that has ever been spoken on the planet. He listened as one man challenged the practices of an ancient religion and belief systems stretching beyond the Roman empire. Perhaps even more amazing, more spellbinding, was watching a man walking willfully and purposefully toward his own end for a higher purpose.

We are mesmerized by computers and video screens. We are astonished by government waste and abuse. We are fascinated by the failures of the famous, enthralled by the excesses of the rich, captivated by the atrocities of terrorists, evil regimes and unlikely lunatics. Why are we amazed at these things?

We walk past children and flowers as though they were commonplace throughout the universe. They aren’t. A fig tree doesn’t get a second glance, even if it got a first one, and nobody wastes time standing around under the thing. Viruses replicate, stars flame, and water dances within and around us, pouring through our veins, falling from the sky, dancing as ice crystals and clouds, and we either take no notice or complain. We move in bodies made of stardust, and we have forgotten the wonder of it.

There is so much in our lives that should astound us, so much that should settle or shake our faith. We are amazed when we stumble upon the things we did not see but that were there all along.

Hearing a kind word when we did not know we were seen. Disregard from people we love. Love from someone we had not noticed. The laughter of children, the love of dogs, and the toleration of cats. The ability of human beings to get out of bed when the day before has taken everything from them. Sunlight. Starlight. The vivid elasticity of memory. The power of dreams. A changing heart. The brevity of our years.

We should stop to look, stop to be seen. Breathe the air, watch the light, look for what is in plain sight that we have not noticed. Hurrying is not the best use of our time. Being busy is not the same as being alive. Talking about God is not the same as being touched by God.

Nathanael professed faith in Jesus as soon as they met. It was not because of what Nathanael saw in Jesus. It was because of what Jesus had seen in him.

We are surrounded by people, captured on cameras, pulled into roles that fill the minutes of every day, and still we often feel that we are unseen, unknown, strangers to one another, moving so very alone and invisible through crowds of people like ourselves. We realize that the people who do not see us are themselves also unseen, that each of them is as surrounded and as alone as we. And we do not see them, because we are lost in our own solitary way through the crowd. We tell ourselves that we value our anonymity, that it is safe.

When you were under the fig tree, I saw you, Jesus said. I noticed. I saw you standing there, unseen by everyone but me.

It is amazing what being seen, really seen, by another human being can do.

Imagine being seen, really seen, by God.

That is what faith is all about—simply believing that God sees us, even when we cannot see God.

Hubble Images a Swarm of Ancient Stars

Return of the King

Reign of Christ  |  Matthew 25:31-46

     Return of the King

Christ Pantocrator - icon from St Catherine's Monastery, Sinai
Christ Pantocrator – icon from St Catherine’s Monastery, Sinai

Everyone is in a great throng, bigger than any rock concert, a slow moving herd of humanity, everyone there is, all in one place. When the sorting starts — the finger of God pointing left or right as each of us gets close enough for scrutiny — we don’t understand. This doesn’t match our expectations.

For one thing, everyone is still here. Wasn’t there supposed to be some kind of rapture? There were movies about it. Nicolas Cage was in the remake, wasn’t he? All of this judging business wasn’t supposed to happen yet, and not like this. All of the good folk were already supposed to be taken, not left behind, but here we all are, like sheep, or goats, depending on which way the finger of God points.

If this is a picture of how the second coming happens, somebody must have painted it wrong. It doesn’t match what the Left Behind folks tell us.

And one more thing.

All the attention is on the lives everyone led here on earth, before the angels and the throne of glory showed up. Jesus keeps talking about how everyone treated the hungry, the poor, the sick, and the oppressed — all from here in this life. How about the streets of gold and the lake of fire part? Can’t we hear more about that?

Call me crazy, but it sounds like Jesus is not really interested in streets of gold and lakes of fire. He keeps talking about how we live our lives. These lives. Right here. Now.

And in case anyone missed it, this isn’t the second coming of Christ. To hear Jesus tell it, this is something like the sixth or seventh return, or maybe the hundred billionth.

You don’t think so? Count them up. Jesus says that we found him hungry, and thirsty, and alone, and naked, and sick, and imprisoned, and we did nothing to help him. That’s six appearances right there, not counting that time when we crucified him. Doing nothing was an improvement when you think about it, but still.

Where Jesus is concerned, some of us don’t have a very good track record.

RoundSunriseJesus is saying that he already came back. He keeps on coming back. Every day. Every time we see a homeless person, he’s back. Every time we meet someone who needs food, or clothes, or a place to stay, there he is. When our coworker needs encouragement, there he is. He looks like a refugee woman from Syria, a family crossing a river out of Myanmar, a couple staring at the ruin of their home after a hurricane. We just fail to recognize him, because he doesn’t look the way we expect him to look — which makes us sort of like those first disciples after the resurrection. According to the Gospels, they had trouble recognizing Jesus as well. They spent years together, and he still didn’t look like they expected him to look, didn’t appear the way they wanted him to appear.

But those people he is talking about, they aren’t the real Jesus, are they? It’s sort of like settling for a Santa’s helper at the mall because the real Santa is too busy. That lonely old woman isn’t really Jesus. That’s just somebody we might help so that we can get on the Nice list instead of the Naughty one. Right?

Except that isn’t what Jesus said. He said what we do to the old lady, we’ve done to him. Really, truly. It’s not like Jesus voodoo dolls — do something nice for the old lady, or not, and you do something nice for Jesus, or not. He’s saying that on some level, the old lady is Jesus. Even if she doesn’t know it. Even if we can’t see it.

Maybe we’ve just learned not to see Jesus. We can walk right past him sitting on the sidewalk, because that’s not Jesus, that’s just someone who should get a job. We can overlook him in his disguise as a child without a coat, the kid whose cheeks are a little too thin. Jesus doesn’t look anything like that woman in a Syrian refugee camp, or like those people in tent hospitals. Jesus never had ebola, never had his house destroyed by a storm, never lost his family in an earthquake. He never looked like that, or smelled like that, or dressed like that, and he was never so foolish as to be born on the wrong side of a border. Jesus never looked anything like our neighbors, certainly not anything like our own family.

We would have done fine things for Jesus, if we could have found him, but we’re surrounded by a bunch of goats.

Oh, what does he look like? Jesus looks like a king, of course. You can’t miss him. And one day we’re going to walk on streets of gold and wear white robes and sing songs together. It’s not a metaphor, you say? What do you mean? Heaven is real, and you’ve got a ticket, eh? If people know what’s good for them, they’ll go get themselves a ticket as well? That’s what matters, after all. None of this here and now stuff. This is just a momentary thing. Isn’t that what it says somewhere? Come to think about it, if this life is so temporary, why is Jesus making such a fuss about it?

In the meantime, where did all of these poor folk come from? They look sort of familiar.

CloudsSunburst

 

Photos by Granny ™ (except the icon from St Catherine’s, of course)