In Those Days

First Sunday in Lent  |  Mark 1:9-15

Lectionary Project

This entry is part of a ongoing three year project, a series of reflections written to match the Gospel readings of the Revised Common Lectionary. Beginning on Ash Wednesday, the Christian world recognizes the season of Lent, a walk lasting forty days and six Sundays and ending at Easter. It is a season of remembrance and of reflection.

When Mark says that the Spirit drove Jesus out into the wilderness, he is really saying that the Spirit “threw” Jesus into the wilderness, just like we throw a ball. That is the actual word he uses.

Threw. Tossed. Punted. Drop kicked.Eggs Wide

It has happened to all of us. (If it hasn’t happened to you, just wait for it. It won’t be long now.) We think we are minding our own business, doing pretty ok, and something drop kicks us into nowhere.

Welcome to the wilderness experience. This one is not about campfires and marshmallows. This one is about being alone in the dark, sand in all the cracks, wondering what is making that sound in the distance and whether it knows we are here—yet.

Maybe Jesus went off into the wilderness for a personal retreat before engaging in public teaching. Everyone starting a daunting task needs some preparation time. Anyone heading out on a journey that leads to rejection and crucifixion, well, all the more so. One can imagine Jesus being driven by the Spirit, his own Spirit, the deep quiet voice within him, out to a place where he could be alone.

That’s the trouble, though. We’re never alone. Jesus wasn’t, not in Mark’s account. Out there, in nowhere, were the beasts, the Satan, and the angels, to say nothing of whatever interior dialogue Jesus carried with him.

The wilderness experience is a metaphor, of course, just like the transfiguration on the mountaintop. In this case we can more easily imagine a real journey, but we get more out of the metaphor.

As I said, we all end up in the wilderness sometime. I don’t mean a spiritual retreat in some remote place. I mean that there are times when we are thrown into a hard place by forces we did not anticipate and that we cannot control. There we are, like Jesus, all alone, and like Jesus never alone. There are always the accusing voices, the wild things that run through our minds, things that will not quite be controlled. And thankfully, there are angels, even if we have to find them inside ourselves, among the voices in our heads.

We get thrown into the desert that we carry within us.

FlowersInRocksThat is the whole point of a spiritual journey. There are places within us that are not planted, where nothing much is growing. Barren places. Untouched. All of this prayer, reflection, looking for God out there, within ourselves, in the eyes of strangers, all of it is about nurturing that inward plot of land. Making our wilderness into a garden.

There are times when we find ourselves in the desert. In those days, we needn’t look for the way out. We are oddly where we should be. Once we tend to the the place where we find ourselves, the wilderness is gone. All that is left is us, and the Spirit who threw us where we would never have gone on our own.

The kingdom of heaven is within us, Jesus says in Luke’s Gospel. If heaven is within us, we might take it that hell is also within us. Which one we experience on our inward journey depends on our us.

On Canoe Pointing

What Changes

Clouds - I, John cover

Transfiguration | Mark 9:2-29

Lectionary Project

What Changes

Maybe it never happened. According to Mark, at the top of a mountain three men saw Jesus changed, transfigured, wearing dazzling white clothes and talking to supernatural visitors.

We don’t know what they saw.

Maybe it never happened, and the entire passage is metaphorical. Maybe it happened just as the story says. Either way, it could be true.

At the mountaintop, everything is bright, breathtaking, amazing, and while Peter, James and John don’t understand what they are seeing, they have no trouble believing they are experiencing it. Afterward, at the bottom of the mountain, nothing is bright or clear. A boy is thrashing on the ground in some sort of fit, and faith is hard to come by.

Mountaintops and dust.Mountains with Grass

Our lives are like that, mountaintops and dust, and so of course the story is a metaphor. That has nothing to do with whether any of it really happened. Some of the truest stories never happened, and plenty of things that happen are pretty thin on truth.

What do we read the Bible for anyway, I ask you, we who claim or try to be people of faith? Is it to find out what happened? If so, we’re reading the wrong books. We’d do better to find some good histories or to read an archaeological journal.

I think we start reading the Bible because someone told us it was true. It’s just that most of the time they don’t go on to tell us what that means, to be ‘true’, and so we wander off or begin to argue about what it says.

I think that what we are really looking for is something to improve our lives. That’s the kind of truth we need. If we’re walking down in the low dark places, feet covered in dust, or if like the boy in the story we are lying on the ground like a corpse, we need to believe that something can happen, that our life can change, that somewhere there is an end to the valley and that somewhere the sun shines so brightly that we could not bear to look at it. Or, if we cannot manage to believe that we ourselves can make it to the mountaintop, we need to believe that someone will come down and take us by the hand, show some compassion, help us up from the dirt and the dust.

We have always been fascinated by the idea of change. Look at the stories that our ancestors cherished. The Greeks told stories of gods who changed into bulls, horses that spread their wings and flew. Metamorphosis. Butterflies amaze us when they emerge, and so do people. Good men who become taciturn, bitter, resentful old geezers. Self centered, manipulative youths who grow into responsible, caring people. Cells that metastasize. Stars that explode. Mr Hyde and Superman. Old grievances that do not matter any more.

That is what we want from this story. Change. We want it to change us, like every great and true story does. Why do we think telling such stories is the single most human thing we do? From firelight on cave walls to movies on widescreen televisions, we keep doing the same thing — listening to stories. And while we want to be entertained, we keep looking for the same thing — truth, the kind that matters, the kind that tells us that we are not alone, that others have been here before us, and that life can be better, or if it does get worse, that we can bear it.

Mountains with Blowing RockMaybe Jesus on that mountain was just a symbol, a metaphor. That is fine, we need our symbols, and we need our stories to help us understand our lives. Maybe it all really happened, and Moses and Elijah stepped through some wall that separates us from all that we cannot touch in this world. Maybe we are always surrounded by light and voices, angels and demons, and it is just that we do not have the eyes to see them.

None of that matters, not really. What matters is what truth we manage to take in, to carry away with us.

When we are up there in the light, it matters that we remember the folks who are lying in the dust. When we’re the ones who have been knocked in the dirt, it matters that there is light up on the mountain. And sometimes we just need to hear the stories, because stories hold more truth than rules ever could.

Below is an excerpt from my novel I,John. The story from Mark’s Gospel is retold from the points of view of two characters: Adriel, an angel, and John, one of the three disciples invited up onto the mountain. Sometimes just hearing a story told in a different way helps us to hear something new. I hope you enjoy it.


Adriel

There are four of them and they are climbing a mountain. It has nothing at the top but a view of the bottom, so I think that what they are doing is odd. Perhaps they are more like us, doing unlikely things for the pleasure it brings.
The one named Peter is the strongest, but he gives little thought to his path. Along the way he has to stop, baffled by rock, and turn back to the path behind Jesus. I sit on an outcropping watching them pass. Jesus is the only one who seems to know I am there. When he glances over at me, the one named John follows his eyes and pauses, staring at my rock perch though I do not believe he can sense me. James only wipes at the sweat on his forehead. Peter mumbles curses.
A cloud is moving across the peaks, hiding the long fall to the valley. Their group has scuffled their way to the top. Peter collapses, his back on the mountain, and stretches out as to sleep. I move past them when I feel the change. It is like waking from a dream when you did not know you were sleeping. Sunlight strengthens, but the shadows are cast away from the figure of Jesus, light coming from him and now from the others who are with him. They are not the three who made the climb, now lying face down on the hard rock. These are two more, men I think, though even I am not sure.
Jesus turns and tells the three to rise.
“These you know,” he says. “Here are Elijah and Moses. Do you not recognize them?”
I do not understand how this has come to pass. Neither, it seems, do these three men. James and John are standing. Peter drops back to his knees.
“Good! It is good, Lord!” Peter’s eyes move from one to the other, his arms stretched out wide. The other men say nothing at all. “We shall make a camp for you!”
He is babbling.
Jesus continues talking with the other beings for a while, not remarking on Peter’s plan. The light begins to increase and the wind makes the men’s robes ripple and slap against them. There are voices and more beings, a wall sliding away. I hear a great voice speaking, and I know I hear it also long ago in my memory, but I do not know the words. I cannot tell whether the sound begins from above us or comes from inside us, and I am lost. The three men are flat on the rock of the mountain, none of them looking up. I see many figures streaming through the light, then one light as though somehow the sun is within the cloud, and the energy of it sounds like static, so loud, it hums every frequency at once, and then everything stops.
The clouds are gone, as is the light. Now there is ordinary sunlight, no longer appearing so bright on the top of the mountain. Jesus is gazing down into the valley, and it seems to me that he has been standing there the whole time, only looking, that nothing has happened.
Gravel shifts and I realize the three men are still there, Peter beginning to stand, John and James helping one another to move. They are looking around them as though just now waking.
None of us speak. None of us moves.
Jesus turns and looks at the three. Saying nothing, he starts back down the mountain just as they had come. They follow, as do I.
Part of the way down is a rock shelf, high and wide enough for all of them to stand together. Jesus is again watching the valley. When the others catch up to him and stand there waiting, he turns to them.
“Tell nobody what you have seen.” He watches them for a moment. “One day you may understand it, and then you may speak of it. Until then, keep it within you.”
He does not turn to leave but waits, looking at them. Peter is staring, mouth open. James is little better, looking from his brother and Peter back to Jesus. It is John who managed to speak.
“Lord.” A pause. “That was Moses? And Elijah?”
Jesus’s face softens.
“Yes, in a way.” He turns to look back down into the valley. “Such things are hard to explain to you now, but one day you will understand. Elijah was here. Moses was here.”
No one speaks. Jesus keeps watching the valley, the small figures gathering at the bottom of the mountain. There is a village in the valley, and the other followers of Jesus are there waiting.
Jesus turns, and they begin the slow climb down.

John

I barely saw the rocks. I only remember the feel of them under my feet and in my hands, hard and flinting away into flakes and sand as we made our way down that mountain. What had we seen?
Maybe there was no air, our minds taking leave of us at the top, but we had all seen it. Peter had talked about making a camp. The light had been so bright that everything else still seemed to be in shadow, even in the afternoon sunlight.
I did not know what voice I had heard, and the more that I thought about it, the more I think about it now, the more I seem to have heard. That voice was saying things that I would not hear until time had passed. I still hear them. The right time comes and the meaning becomes as clear as though Jesus had simply turned and spoken himself. There was nobody on that mountain but us, and there was a complete world without sky and without form. Perhaps it was God speaking, I do not know. It was not a voice like anything else that I have ever heard. It spoke that day, but it spoke outside of time, and the meaning cannot be heard until its purpose has come.
Perhaps God says everything at once, and it is the hearing of the words that require time. The meaning is already there, carried within us, and suddenly we understand it when the time comes. That it why we cannot make out what the voice is saying. It is all the words we will ever hear but spoken at once, and it is time that translates them to our being.
I stumbled on a stone at the bottom of the mountain. James caught my arm, and then when I had recovered he nodded for me to look ahead. Jesus was walking toward the other disciples, all of them standing together with a crowd circling, voices raised. Some of the crowd saw Jesus approaching and turned to run toward him. Their faces were a strange mix, some glad and some with the look of men watching the spectacle of a circus.
Jesus kept walking toward the center, the crowd falling back to let him pass. A boy was lying on the ground, his body stiff and thrashing on the ground. I had never seen such a thing, yet I was sure Jesus would touch him and stop whatever was wrong.
He did not touch the boy, though, but stood a few feet from him and watched. The boy’s father came and took hold of Jesus’s sleeve, then knelt in front of him.
“How long has he been like that?” asked Jesus. The boy was thrashing on the ground, clearly about to hurt himself, and Jesus was asking questions as though he were a tourist attraction.
“Since he was a child,” said the father. “We do not know what to do to help him, but we keep him from rolling into the fire or hurting himself.”
The father paused and looked back at his son. He was ignoring the crowd.
“Can you help him? Your followers have been able to do nothing. Are you able to help him?”
Jesus looked across at the other disciples. All of them looked down at the ground or away.
“All things are possible,” he said. “Do you believe this?”
I was not sure whether he was speaking to us or to the boy’s father. It was the father who answered.
“I believe, yet I do not believe. That is the truth of it, and I would not lie to you.” The man looked at his son, then back at Jesus once more. “Still, can you help him?”
Jesus reached out and put his hand on the father’s shoulder. More people were hurrying up the path from the village, all of them holding their heads up to see over the crowd already gathered there.
He spoke to the boy, or to something. I could not remember his words. The father turned to see, and the boy stopped moving and lay still. The father crawled across the dust to him and lifted him.
“He is dead.” It was someone in the crowd saying so. Peter looked across the faces, and I knew that it was good he could not tell which of them had said such a thing out loud.
“No,” the father said. “He is not dead.”
We heard the boy gasp for air, and his father turned to look up at Jesus.
“He is alive, my boy is alive.”
In his father’s arms the boy was limp, breathing as though he had run a race, but he was not thrashing anymore.
“You had faith enough,” Jesus said. “If you had told me you had no doubt, then you would have failed me.”
He turned and walked away from the boy and his father as though the crowd were not even there.

I, John cover image

Hide and Seek

Fifth Sunday After the Epiphany | Mark 1:29-39

Lectionary Project

Hide and Seek

“You cannot step into the same stream twice.” —Heraclitus, c.535—c.475 BCE

It would make more sense, in many ways, to write about science, or science WhitewaterRavinefiction, or psychology. More people would read this blog if I did. It may even be that more people would benefit from it.

A good number of people, with good reasons, turn away from anything that smacks of Christianity or religion. Sometimes I see and hear the expressions of Christianity around me, words of judgment, acts of exclusion, airs of superiority, and I wonder whether I want to be identified with the movement. Too often being a person of faith is equated with ignorance, lack of intelligence, lack of compassion.

My novel I,John is often characterized as Christian fiction, a label that I resist. To label any writing as Christian, or Jewish, or Buddhist, is to place walls around it, to relegate it to a ghetto. Either something is worth reading or it is not, regardless of the writer’s spiritual, geographical, political or biological place of origin. Being part of a faith movement should not sell books any more than being outside of that movement.

RapidsUnderTreeI wonder, though, whether the same thing holds true for the Gospel of Mark. A person within the faith community, however widely and loosely one might stretch the fence around Christianity, will read and understand the words of the Gospel differently than someone who does not embrace the possibility of God, let alone the possibility that Jesus was actually God incarnate.

There’s a concept.

God, walking around in the form of a human being: what an idea for a science fiction story, or an elaborate fantasy novel. One might imagine a plot line for a psychological thriller, keeping the reader guessing as to whether the main character is more than human or just deeply disturbed.

Mark writes of demons who know the true identity of the man Jesus. They name him, calling him the Holy One, but in this Gospel story Jesus forbids them to tell what they know—his identity is a secret. Even beyond the idea of talking with demons, doesn’t the notion of silencing anyone who identifies the true nature of Jesus seem odd?

Mark adds another strange element to the secrecy motif. While one might Rapid Streampresume that God would welcome those who come seeking God, Jesus gets up and slips away in the night, refusing to meet the people who have come looking for him.

“You will find Him if you seek him with all your heart and your soul.” That’s what is promised in Deuteronomy 4:29. “You will seek me and find me when you search with all your heart,” echoes Jeremiah 29:13. Yet Mark tells us that Jesus, God-become-human, leaves the people who are looking for him and goes off to other places, to seek out a different as yet unbelieving audience.

The ones who know him are forbidden to speak. The ones who seek him are left behind. It’s not what we expect from the plot.

Those who do not believe they have encountered God might take some comfort from these things, if they have any interest in God. Those who think they already know something about God are bound to be a little discomfited.

Mark tells the story of a God who does not stand still, who is continually moving, seeking, touching new people and new places. There is no room in Mark’s Gospel for a God imprisoned on a throne.

The disciples never seem to understand who this Jesus is, at least not in Mark’s telling of the story. Each time they look, they expect to see the same Jesus they think they know, but he is already moving, changing, waiting until those who seek him realize that he will always be found somewhere unexpected.

God is a river running through our lives. Though we stand perfectly still, what we touch around us is always new.

ByTheRiver

We Do Not See

Fourth Sunday After the Epiphany: Mark 1:21-28

Lectionary Project

We Do Not See

Mark wrote that Jesus and his new followers went to Capernaum. It makes sense—Capernaum is where Jesus lived. That’s part of the back story here, part of what this Gospel does not tell us outright, part of what we do not see.

Mark writes that Jesus walks into the synagogue and begins to teach. At first, it sounds like he just shows up for the first time, but it isn’t his first day there. These people, including the leaders of the synagogue, already know Jesus—Mark tells us at the beginning of the next chapter that Capernaum is where Jesus is at home.

This time, though, there is something new. Jesus has a following, a set of disciples, although they don’t sound very impressive. And this time, straightaway, there is a challenge—a man with an “unclean spirit” barges in and harangues Jesus, presumably speaking its strange words in the voice of this wretched man. When Jesus tells the spirit to leave the man, it does, the people watching are amazed.

That makes twice in the same passage that the audience is amazed or astounded: first, with the authority that Jesus displays in teaching, and second with his power in casting out a demonic spirit.

We could delve into trying to understand this demon in other ways that are more acceptable to modern thought, such as by recasting the man’s condition as an illness, but that would do violence to the story as it is told. Mark’s story is one of opposites and one of anticipation.

GrassesOpposites, then. Jesus is accepted by the religious leaders and worshipers in the synagogue. At the same time, he is challenged by a voice speaking for demonic powers, who recognize him and fear his presence. The irony is that in the end it is not demons who put Jesus to death—it is the religious people.

Anticipation. When Jesus casts out the unclean spirit, it cries out with a loud voice as it leaves the man. Mark describes the death of Jesus in the same way in verse 37 of chapter 15.

The power that challenged Jesus in the beginning was not the one that killed him, or maybe it was. Maybe it was hard to recognize the same intent in such apparently different, plainly decent, people. There are some real life lessons there. Expect challenges, for one, particularly just when things start going well, and sometimes from unforeseen places.

Another is that true power does not come from dogma—Jesus did not teach like the scribes. He didn’t tell them the rules. He showed them the truth, and truth is never found in rules but in people. Rules can be written down. Facts are found in laboratories. Truth, like power, is found in the heart.

We might think about the anticipation written into Mark’s Gospel, this early echo of the death of Jesus captured in the casting out of a demon. The demon is driven, wrenched out of a man with a loud cry of pain and rage. Jesus breathes out his life with a loud cry, but of what? And though Jesus journeyed toward his own crucifixion just as surely as that man walked into the synagogue, was there a difference in how they left this life? Does it matter that Jesus knowingly walked toward his end, while the man was driven by powers he did not understand?

There are echoes in our lives as well, moments when we are reminded of the BrownGrassesbrevity of this life, when we pause in anticipation of our own end. That is good, to be reminded, to remember. Otherwise we are like those ancient scribes, scratching out the details of our lives to distract us from living, to distract us from dying. There is power in being reminded of death. We do not cherish things we believe we cannot lose, do we? If we believe that we will see days without end, will we ever pause to watch a child play or marvel at a star we have not seen?

There’s a watch you can buy that counts down the seconds left in your life. Really. It is based on actuarial tables, general forecasts of life expectancy, something like that. You can find it here, if you’re interested: mytikker.com (I have no commercial interest—the link is only for the curious. And no, I don’t intend to buy one either.) The idea is that being reminded of the brevity of life might help one appreciate living.

Jesus and the demon-possessed man are telling us something about how to live. The man, screaming even as he is being freed, tells us that there are things we need to let go in order to live—and the process might be painful.

Control is not power. Rules are not truth. Life is not without pain, but it is worth the pain to live.

WalkingOnPath

What We Leave Behind

Third Sunday After the Epiphany | Mark 1:14-20

 Lectionary Project

What We Leave Behind

“Follow me,” he said. We don’t know how many people heard the invitation, if it was an invitation. We don’t know how many people said no, or said nothing at all, turning their heads, their backs, choosing the path they were already on as though continuing on that path were not itself a choice.

We know of some who said yes. Andrew and Simon Peter, James and John, these four and a few others. Of the ones who followed him, a dozen or so men and a few women had names that we know. Some remain unnamed, unknown in our own time.

For those who got up and followed Jesus, did they know what they were doing? Did they mean to make a lifetime commitment, to leave their professions and livelihoods to follow this man? That is the version we are often told. Could it be that they were only intending to walk along the beach with him for a while, to see what he had to say that day?

Looking ahead, what did they know of their future? Looking back, did they know what they left behind?

IM000208.JPGFollowing God. It’s hard to make sense of those words in this modern age. Bright people tell us that gods are mythic expressions of our own minds or of our collective unconscious, and ironically it seems that our highest social goal is the expression of self. Believing in an actual God is regarded by many as the purview of the dimwitted, the obsession of the unenlightened, those among us too backward to think through to the conclusion that God was made in our image and not the other way around.

Yet some of us pray. In the midst of our doubts, we pray. In the midst of our uncertainty, we hope. In the fog of our unknowing, we follow, walking behind a God we cannot see.

They did not know, when they got up to follow this man Jesus, that they were making a good choice. They may not have thought of it as more than a lark, an afternoon diversion. Even if they had heard him talking to the crowds and seen the things he could do, there was plenty of room for doubt. Years later, after many more days and years of following than they had perhaps intended, they had seen so much, known the presence of God in their lives.

Surf Even so, they must have had regrets, wondered whether they had made the right choices. If those earliest disciples had refused to follow Jesus that day, would they have known what they missed? Would they have known, saying no, what they were leaving behind?

We do not know which of our choices are good ones, not usually, and almost never at the time that we make them. We do not even know which of our choices are important, which ones will change our lives. We may think that the choice of a job or a school or even a spouse is important, and it is, so far as it goes. We may think that talking to a stranger in an airport or giving a coffee to a street person or picking up a book to read are small things.

Sometimes the least of these will change our lives the most in the end, and we may never know what we have left behind.

PickingAStone_Once

The disciple John had many years to reflect on his choices. Here is an excerpt from my novel I,John – the passage is in the voice of John himself, looking back on his decision to get up and follow the man Jesus. I hope you enjoy it.

In the beginning was the word. That is how it began, just words and a man who walked down the shore and found us in our father’s boat. That’s the truth of it. He walked around talking to anyone who would listen, and he found us. Why we got up and followed him, I wonder.

Look where it got us. Look where it got him.

My father’s boat—we spent so much of our childhood in it. I can barely remember what he looked like, my father, but I do remember his beard, his hands. And I remember his eyes, looking at me when Jesus called us to follow him—my father was staring at me like he was gauging the strength of a net. He nodded, I thought, at least it seemed to me later that he had nodded, had offered us that small blessing with the quick understanding of a father. He could read water, read the sky, read the fish swimming, and he read my brother and I, though he was looking at me. My brother James was always like a fish jumping for a light, holding back just for me and for our father to decide. James was the oldest, but while he often walked ahead of me, he somehow always seemed to be following me.

So our father, Zebedee, looked at me and nodded, and James and I put down the nets and walked away with Jesus. It was never the same afterward. Maybe that is why I remembered that moment. Something in me knew that it was important, that it marked a change. There are moments in our lives that matter, not that there are moments without value. It is just that some moments are like a point when we are touched by God. We are brought into contact with something greater than ourselves, outside ourselves, that resonates with the spirit within us. We never returned, not really, not to stay. Our father’s boats were finally given to the servants, and sometimes I felt regret and doubt for leaving that life. We had not understood when we walked away with Jesus that we would never return. I don’t know whether my father knew it, but we did not.

Maybe that is why I agreed to look after Mary in the end. I was an irresponsible son who walked away from my father and our family business, and looking after her offered me a sense of redemption. Not that I had any choice. He had found the strength to speak while hanging on that cross. “Behold your mother!” What was I going to say? No, thank you, I have other obligations? Maybe that was the reason he said it, made that effort as he hung there to place Mary in my care and me in hers. It was a gift, something that would heal the sense of guilt inside me that he knew I carried, though I never spoke of it. Perhaps he had known how much I missed my father just from my voice, or from the way I sometimes spoke to James, or perhaps Jesus simply knew.

I loved her, of course. Who could not love Mary? If James and I were marred by what we saw that day, watching him suffer, watching him die, then she was more so.

And he was certainly dead.

I was left remembering all of it, at least I was left remembering those days. They were in my mind with the vividness of dreams, the ones that somehow seem more real than memory. Not that all of it was the same. Some moments stood out more than others, as with any memories, and not always the moments that I would have thought. One might think that the crucifixion was my most vivid memory, but it was not. Oh, I remembered that day, certainly, but it was not what haunted my dreams or crept into my waking thoughts. I remembered blind men, and Mary. I remembered Peter’s great bobbing head as he made his way through the crowds. I remembered the bread that Jesus gave us.

Most of all, I dreamed of that morning at the shore.

Smoke was rising from a small fire on the beach, and I saw him standing next to it. He was looking over the water toward us as we made our way to shore. I thought I knew him, even from that distance, but I couldn’t place him.

No one was talking. Peter’s boat was creaking, leaking slightly from having seen little use for the last three years. Maybe it was good that we had caught nothing. We probably would have torn the nets and sunk the boat with us in it. A fine bunch of fishermen we were. Perhaps we had forgotten how to fish, forgotten how to live like regular people, make a living.

Peter was mending a hole in the net. He dropped the netting shuttle, and I could hear him muttering and cursing as he felt around in the coils of rope for it. He had a curse for everything, all manner of language rearranged to suit the target. When his muttering died down, the only other sound was made by waves gurgling on the side of the hull.

“Friends, have you got any fish?”

I heard his voice over the water. Friends, he said. Something about the voice was like it was speaking inside me instead of from the beach, a crazy idea.

No, we told him. Nothing. No breakfast here. Go away.

“Throw the net on the right side of the boat, and you will catch some.”

All of us stared over the water at him, at the small fire, the smoke. That voice, I thought. We each turned and looked over the side of the boat. Nothing, no ripples, no flash from fish swimming in the morning light. We looked at our nets, piled in the bottom of the boat, wet and empty. Nobody spoke; we just started moving, pulling a net up, throwing it over the side.

The ropes pulled tight right away. We must have snagged something, I thought, and I leaned over the side to see into the water. Fish, schooling, a flashing churning shoal of fish, were filling the net, drawing it down. The others started pulling on the net ropes, straining against the weight. I was holding a mast tie, leaning out the other side of the boat for a counterweight, and I looked back to see him on the beach. He stood perfectly still, watching us, and I thought he smiled. That was when I knew him.

“It is the Lord,” I said, leaning out over the water. The boat lurched as Peter grabbed his tunic and jumped into the water, swimming for the shore. The rest of us struggled to get the net into the boat, fish piled gasping at our feet. As we made for shore I again held a mast tie and leaned out over the water, this time at the bow to listen and watch. It seemed to me that their voices murmured across the water, Peter and Jesus, but I could never tell what they said over the sounds of the oars and of the others talking in the boat before letting their words die as they also looked to the shore and to the one sitting with Peter on the beach.

There was a bump and the sound of sand dragging against the hull, and we were ashore. We left the boat and the fish, not bothering to cover them with our net or to wet them as was our wont. We stepped onto the sandy beach still unbelieving but wanting to believe, waiting for our vision to clear or the moment to resolve itself into something other than what we perceived.

Jesus was sitting by a fire, his arms around his knees as though simply sitting there was natural, was what he always did. He is dead, I thought to myself. I watched him die, slowly, crucified. Most of the others had run, not that I blamed them. I stayed. The women were there and somehow I could not leave them, could not leave him.

“Mother, behold your son,” he had said. I thought he meant himself. “Son, behold your mother,” he had added, and I knew he meant me, though at first I thought he meant to call me his son rather than Mary’s. Later I was not so sure he did not.

In years to come it was the sea that I thought of, blue green at the surface that day, black in the depths and shoaling with silver fish unseen from above.

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